Wednesday, November 19, 2014

Glimpses of Bardia: random thoughts and experiences

As I am typing away on my laptop in this dingy hotel in Bardia, I am reflecting on the past couple of days that I spent here. While typing, I am thinking, why I could not write this earlier. The aim was to write everyday, little bit of my experiences, impressions. But here I am, trying to cram up 6 incredible days into one post. Let's see how it turns out to be. 

Travelling is about adventure, being flexible and creative to adapt according to situation. But within that sense of adventure and creativity, one needs a sense of "comfort" too. We have our own queer habits, tastes and ways of doing things. During travelling I feel that challenge is all about how we haven an adventure, along with having some sort of "comfort' with continuity of our habits and tastes. 

In my case, I have a "hot water" saga every time I travel. Over the years, I have maintained habit to drink couple of glasses of warm water every morning soon after I wake up. So, far Bardia has allowed me that comfort. Along with that, a very strong black tea with a slice of lemon every morning. I thought, the tea was complimentary to its guest. But to my surprise, I found out when I cleared my bill this evening that it costs 10 Rs. 10 Rs, seriously? 

And let me tell you a little bit about our owner of guest house. He speaks as if his words are too expensive. You know the way some people carry out their importance in their "shoulders" all the time. I know I am being bitchy over here. But our research team wondered how he manages the hotel without smile and without a bit of courtesy that is needed to deal with the guest. His attitude is always like " who cares". Well, well..............

Every day, we have been visiting schools and trying to understand about issues surrounding Girl's Education. Interesting perspectives are emerging about issues relating to practices or early marriages and increasing trend of elopement. 

Our day started around 9 every morning, with a sumptuous daal bhat in hotel Arghakhanchi, near by the guest house we were living. One lunch was enough for us to decide " we won't be eating here". While travelling, there is a curious desire in me that seeks to experience the place through the tongue. I have a feeling, each place has its own distinct tastes. Even the same दाल भात tastes different in different places. In hotel Arghakhanchi, we were also more drawn to साहुनी's smile and her way of asking after us. The meal was simple, without much ado, you know घरकाे जस्तै । That's why, we were drawn towards it. A young handsome boy of around 15 , originally from Dolpa would serve us meal with smile on his face. I felt food was too salty. But it had been a while I had taken second helping of लाैकाकाे तरकारी, फर्सीकाे तरकारी and also knew that even मुलाकाे साग can be served in hotel. In evening after dinner, our research team had reflection about the whole day on emerging patterns and trends. I felt the power of team work and combination of different perspectives. Today, on the last day, I felt all of us were loosened up a lot. We could be ourselves around each other. Tell each other a joke and are able to detect a "punch line". Joke is much an act of intimacy. I have never been able to laugh at a joke told by stranger. Neither do one stranger tell jokes to others. You tell a joke to somebody, when you feel that the other will listen, understand and will be able to laugh just when one feels the timing and the beat of the laughter. And this laughter when it comes together in unison, together in different tempos and volumes and style makes people into "one". This moment is the one when you feel the growth of friendship and intimacy that you will feel is worth taking further. And researcher's jokes are funnier than ever. Their jokes are not scripted and customized हम जाएगा Jokes. Researchers create jokes on their everyday observations, conversations that they had in the field. These jokes are filled with insights and understanding that helps us further to hone our analysis. 

Our each morning, started with a journey with Akbar Dai. He drove us around Bardia. Each time we get into the zeep, melodious hindi classic songs greets us. It was in this zeep, I remembered many romantic songs that I craved for in my lovelorn days ए मेरा प्रेमपत्र पढकर, मुझे नींद नअाए , काेयल बाेली दुनिया डाेली । I feel songs are markers of our emotional state and it also carries deep emotions and flashes of remembrance. I have always wondered, why people enjoy listening to old songs more than the new ones. It is probably because the old songs carry our memories within them. With songs, I often get visions and memories of the last time that I was listening to this songs and certain feelings that awoke within me. It was these songs that helped us to pass the bumpy roads around Bardia. Along with that, we had fascinating conversations among ourselves of course. 



On the second last day of our visit, we set off to Rupaidiya Bazar from Bhaisahi, Bardia. Both of my co-researchers had already visited Bazar before. But they decided to go there again and I am thankful to them for sensing my need for "experiencing the place through shopping". Indeed, you never know the place and its people until you shop. Shopping opens up new vistas of human communication. It is not just a transaction of cash and goods. It is barter of words in between which you get a better glimpse of human culture and emotions. 

Rupaidia Bazar is such a place where first you may enter saying " I won't buy anything". By the time you return, you have emptied your pockets. Women will understand it better of course. Shopping is like a treasure hunt for women. We are in search for something unique and pecualiar. We wish to get something that reminds of this place. We are in search of that "special deal", a "a great sale" a "bargain". We are equally in search of "elusive", "authenticity" "unique" and "ethnic" .

Nepali people like us who are in search of "cross border" shopping experience are main customers of Rupaidiha market. Once you enter the place, you will see Indians waving the Indian Rupees and asking whether you need the change. But the security checking by female Indian Personnel was humiliating. It is one thing to do security checking, we understand it of course that it is their job. But to interrogate in a most humiliating way was disturbing. I hate this whole concept of "borders", the dividing line, the concept of nation and state. It was the same air on the both side, but once we entered the gate, we felt different. What is it that makes us different, an outsider. How is this feeling of being an "outsider" is constructed, I wonder often. 

Indian shopkeeper can easily tell customers from Nepali to Indian. Our way of speaking offhanded Hindi ( learnt from countless doses of bollywood romantic movies) does not give us the native accent. They smirk, they smile at our feeble attempt to show off our attempt to pass off as native.  Shopkeepers are well practiced. In front of us लाल becomes राताे, अच्छा becomes राम्राे, महंगा becomes महंगाे.  They give us two prices ( in IC and NC) as soon as we ask इसका कितना हे? I ended up buying two saree, a blouse piece in one cloth shop, in which we entered just to wander around. I founded to hoodie jackets for Shubham Soham. I bought it in a whim, in desperation of a mother who is anxious to find anything to take back home for her kids. I wonder whether these two hoodies ( in tacky colors and curious prints) will show their true colors in one wash.  हे भगवान् I hope I will have some dignity that they will last well until the end of this season. I hope they do not turn out into one of my "shopping spreee" nightmares. I have oodles of stories of shopping gone wrong specially in things I buy when I see the big sign of " SALE", yes in capital letters. The sign is enough for me to go in and start buying things I do not even need. 

Fortunately, Rupaidiya allowed me to buy small treasures for my nears and dears. I have a gift for everyone in my family and my two best friends. Thanks to Rupaidiya Experience my research Team. 

Oh, its nearly 11.30 at night. Need to catch up some sleep. We have a early flight from Nepalgunj to Kathmandu. I guess, I should end this blog here now. I did not start this post with a plan. So my experience is not uniformed and organized. And I like it that way. Let the people who read this make sense of it. 




Friday, November 14, 2014

Random Notes of Bardia

This morning, I made myself a promise. I will write, yes, write everyday. In midst of all kinds of writing that I have to do, I will write for myself. I will write for pleasure. 

The thought came to my mind, when I hurriedly walked from my home, bidding goodbye to my children. It was merely 6.15 am. They would not wake this hour normally. But, they knew Ama was going away. So, they woke up, with a rush. And said goodbye. And Soham came over and said we wanted car when I was back. Shubham came over near me and said, " Buwa has promised us a gift, if we will be good boys for this whole year". Perhaps, a whole year is too much. Perhaps, what actually their father meant was whole week. No, no, actually, it will be blessing if we could pass a whole day without any tantrums and fights between them. But, that is impossible of course. They are just children, they don't really care about these promises. What they know, however is that they will get gifts anyway. 

So, here I come again back to writing. Yes, with a backback on my back and a big bag dangling in my arms, I thought while walking, " I will write everyday". So, this is kind of experiment that I am doing with myself to see how much I can write and how long. 

So, here I am sitting on this dodgy, cheap hotel in Bardia ( I need to save some bucks, of course) and writing away like crazy.  And I feel, may be I should stop right here, for today. 


Tuesday, November 11, 2014

यसकारण म दुवै थर लेख्छु

नीति अर्याल खनाल

धेरैलाइ याे नाम लामाे लाग्छ, कहिलेकाहिं म अाफैलाइ पनि ।


अझै पनि विभागकाे मिटिंगहरूमा माइनुट लेख्ने सरहरूले "नीति अर्याल" मात्र लेख्नुहुन्छ, म हस्ताक्षर गर्ने बेला खनाल थप्छु ।

कहिलेकाहिं मेराे श्रीमानकाे चिनारूहरूबीचकाे बसाइमा मेराे नाम  "नीति खनाल " मात्र हुनपुग्छ, म फेरि बीचमा अर्याल थप्छु ।

याे क्रम चलिरहेछ लगभग एक दशक देखि ।  धेरैपछि अाज एउटा घटनाले मलाइ मेराे नामकाे बारेमा साेच्न र विमर्श गर्ने माैका दिएकाे छ । त्यसकाे लागि एक बेनाम व्यक्तिलाइ धन्यवाद दिन चाहन्छु जसले मलाइ प्रश्न गरे । प्रश्नलाइ स्वीकारेर  जवाफ लेखें । जब प्रश्नसँगै केहि अाराेप थपिए, याे धेरै समयदेखि नचलेकाे मेराे ब्लग चलायमान भयाे । धन्यवाद है तपाइलाइ

अचानक टि्वटरमा कसैले मलाइ प्रश्न गर्नुभयाे ः किन तपाइ दुइटा थर लेख्नु हुन्छ?
मैले जवाफ फर्काएँ ः अर्याल बुवाअामाबाट प्राप्त थर हाे अनि खनाल विवाहपछि अपनाइएकाे । मैले भनें याे मेराे व्यक्तिगत निर्णय हाे । करिब एक दशकअघि जब धेरै मेरा साथीहरू थर परिवर्तन गर्दै थिए, मैले मेराे पुरानाे थर हटाइन, त्यसैमा अर्काे नयाँ थपे । अहिले साेच्छु,  यदि विवाहपछि पनि अाफ्नाे नाम कायम गरिराख्ने महिलाहरूसंग मेराे संगत भएकाे भए , म शायद त्यसै गर्न सक्थे या नगर्न पनि सक्थें, म यसै भन्न सक्दिन । तर त्यतिखेर नारीवादी परिचय बनाएका केहि महिलाहरूले दुइटै थर लेखिरहेकाे थिए । मैले पनि त्यसै गरें ।

जब मान्छेकाे नाम बन्छ, परिवर्तन गर्न गाराे हुन्छ । नीति अर्याल बाट नीति अर्याल खनाल हुन सजिलाे थिएन । तर जब त्याे नाम लेखिंदै गयाे, तब त्याे नामप्रति मेराे अपनत्व बढ्दै गयाे । जब काेहि मेराे नामप्रति प्रश्न उठाउँछ, ममाथि प्रश्न उठाएकाे जस्ताे लाग्छ । अब म अर्याल खनाल नै भएर चिनिन चाहन्छु र मलाइ त्यसमा न कुनै हिनताबाेध छ, न गर्व नै ।

याे हिनता र गर्वकाे कुरा किन जाेडिएकाे भने, मेराे नामसँग मेराे नारीवादी छवि जाेडियाे, मेराे पेशा जाेडियाे । यहि विषयमा कुराकानी गर्ने क्रममा ट्वीटरमा यस्ताे टिप्पणी अायाे

Personal choice? I am just shocked to know a university lecturer/professor has such personal choice.
व्यक्तिगत राेजाइ? म त अचम्ममा परेँ कि विश्वविद्यालयमा पढाउने लेक्चर/प्राध्यापकले यस्ताे व्यक्तिगत राेजाइ राख्छन् ।

फेरि बीच बीचमा नारीवादी भएकाे, नारीवादी गफ दिएर मान्छे उचाल्ने र जीन्दगीमा नउतार्ने व्यक्ति भनेर अाराेप पनि लगाइयाे ।

नारीवाद जति मेराे पढाउने विषय हाे, त्यति मैले बाँच्ने सिद्दान्त पनि हाे । तर कति बाँचे र कसरी बाँचे भन्ने कुरामा मेराे स्वमुल्यांकन हाेला । मेरा निकटका व्यक्तिहरूकाे मुल्यांकन हाेला । सार्वजनिक वृत्तमा लेखेकाे र बाेलेकाे अाधारमा पनि केहि मुल्यांकन हाेला  । र यी हरेक मुल्यांकन सापेक्षित कुरा हुन्, व्यक्ति विशेष फरक, भाेगाइ विशेष फरक ।

लैंगीक समानताकाे कुरा गर्ने तर " म  नारीवादी हाेइन है" भनेर स्पष्टीकरण दिनेहरूलाइ साेध्न मनलाग्छ मलाइ "तपाइले बुझेकाे नारीवाद के हाे?"  मेराे नारीवादी परिचय पनि त्यहि असन्तुिष्टीबाट जन्मेकाे हाे । र म धक फुकाएर भन्छु म नारीवादी हाे ।  मैले अाफुलाइ अहिलेसम्म नारीवादीकाे रूपमा सफल भएकाे, भयंकर ठुलाे काम गरेकाे जस्ताे लाग्दैन । शायद कहिल्यै लाग्ने छैन पनि । र म जुन पेशामा छु, त्याे सहजै देखिने क्षेत्र हैन पनि । फेरि म  सँधै धेरै केहि गर्न सकिन भनेर पछुताइरहने मान्छे हाे । र त्यहि पछुताउने बानीले अलि अलि सकेकाे गर्ने, नसके लेख्ने, लेख्न नसके बाेल्ने, त्याे पनि नसके, "हेर मैले सकिन, तिमी गरन" भनेर कसैलाइ अनुराेध गर्ने मान्छे हाे ।

म पढाउने मान्छे । नेपालमा पढाउने बाेलिले हाे । म सकेसम्म अाफ्नाे बाेलीमा निर्धारित पाठ्क्रम, समाजकाे बुझाइ, विद्यार्थीकाे अनुभव र अाफ्नाे अनुभव मिसाएर पढाउँछु । सबैकाे प्रिय लेक्चरर हाेइन, तर म झुर पनि छैन । जुन दिन झुर पढाउन थाल्नेछु, त्याे दिनदेखि अरू केहि काम गर्नेछु । अध्ययन अनुसन्धान वृत्ति पाएकाे बेला अनुसन्धान गरेकाे छु, साना तिना । पत्र पत्रिकामा समय मिलेसम्म लेख्छु ।

जहाँसम्म नारीवादी गफ र मान्छे उचाल्ने कुरा छ, शायद याे कुरा मेराे सामाजिक संजालमा सक्रियतासँग जाेडिएकाे हाेला । हाे म फेसबुकमा नारीवादी लेख श्येर गर्छु, कुनै विषयमा बहस गर्छु, ट्वीटरमा अाक्कल झुक्कल लेख्छु फुर्सतमा । सामाजिक संजालमा अरूकाे चियाेचर्चाे गर्नभन्दा विचार विमर्श गर्न मन पराउँछु । हाे याे गफ नै हाे । तर याे गफकाे शक्तीलाइ कम अाँक्न मिल्दैन । विश्वमा अहिले सामाजिक अान्दाेलन सामाजिक संजालकाे माध्यमबाट चलिरहेका छन् । नेपालमा नारीवादीहरूले सामाजिक संजालकै माध्यमबाट  पनि अान्दाेलन गर्न जरूरी देख्छु म । किनभने अहिले महिलाहरूकाे याैनिकताकाे साँघुराे अनि पुर्वाग्रहि विचारहरू  अनलाइन मिडिया र सामाजिक संजालबाट फैलिरहेकाे छ । अबकाे पछिल्ला पुस्ताका नारीवादीहरूले सामाजिक संजालमा सक्रियता नबढाइ सुख्खै छैन । कसैले त्यसलाइ गफ भन्लान् , म अान्दाेलनकाे पाटाे मान्छु । केहि समयअघि चाैकठ नामकाे नारीवादी समुहले सामाजिक संजालकै माध्यमबाट  नेपाली महिलाकाे नागरिकताकाे मुद्दालाइ  अान्दाेलनकाे रूप दिएकाे छ ।

तर एक टिप्पणीकर्ताकाे विचारमा मैले नारीवादी गफ धेरै दिएँ, तर जीवनमा उतारिन । हुन सक्छ । पढाएका सिदान्त सबै उतारिन हाेला । म Radical/ अामुल नारीवाद पढाउँछु तर म विवाहित छु ।  पढाएकाे सबै कुरा कहाँ हुन सकिन्छ र ।

जाे महिललाले विवाहपछि अाफ्नाे थर परिवर्तन गरेनन, अाफ्नाे स्वअस्तित्व कायम राखे,  उहाँहरूप्रति मेराे सम्मान छ। जसले पुर्ण रूपमा अाफ्नाे थर परिवर्तन गरे र पनि नारीवादी संघर्षमा हाेमिए, के उनीहरूलाइ नारीवादी नमान्ने त ? के नेपालकाे महिला शिक्षामा अतुलनीय याेगदान दिने अंगुरबाबा जाेशीकाे (जाेशी उहाँकाे श्रीमानकाे थर हाे ) कार्यलाइ कम अांकलन गर्ने त । नेपालमा महिला अान्दाेलनमा लागेका थुप्रै महिलाहरूले दुवै थर लेख्छन् (लिष्ट लामै छ, लेख्न थाल्याे भने)  , के उनीहरू याेगदानलाइ कम मान्ने त?

नारीवादका विभिन्न वाद छन् , नारीवादीका भिन्न भिन्न रूप अनि जीवन जिउने तरिका । एउटा नारीवादीले अर्काे नारीवादीलाइ "मेराे वाद ठीक, तिम्राे बेठिक" भन्ने स्थिती हुन्छ भने त्यसले अान्दाेलनलाइ कमजाेर तुल्याउँछ । हाे बहस जरूरी छ, स्व अस्तित्वकाे,  तर त्यत्तिकै खाँचाे छ सह अस्तित्वकाे पनि । तर मेराे मतलब सह अस्तित्व केवल दुइटा थर लेखेर हुन्छ भन्ने बिल्कुल हाेइन । मेराे सवालमा चाहिं अचम्मसँग त्याे मिल्न पुगेकाे छ । म विवाहपछि बाँधिएकाे भन्दा धेरै हदसम्म स्वतन्त्र भएकाे छु । यसमा मेराे जीवनसाथीकाे माया र साथकाे ठुलाे भुमिका छ । तर  याे ब्लग पढ्ने भावी पुस्ताका महिलालाइ म के भन्न चाहन्छु भने, विवाह भएपछि थर परिवर्तन गरिरहनु अावश्यक छैन । तर यदि थप्न चाहनुहुन्छ भने तपाइकाे इच्छाकाे कुरा हाे ।

अन्तमा, जाँदा जाँदै

मैले नारीवादीकाे रूपमा ठाेस काम गर्न बाँकी नै छ। तर मलाइ पुरा विश्वास छ म नीति अर्याल खनाल भएरै याे काम गर्ने सक्छु ।